Who Is William Walter?
A New Thought Movement, 1917–
A helpful science based on Right Thought.
founded by William W. Walter · Aurora, Illinois
Eschatology did not begin as a religion, and its founder insisted to the end that it never was one. It began instead as one man's stubborn attempt to explain why he had survived tuberculosis, and it grew, book by self-published book, into an entire private system of "mental science" taught out of his own home. That man was William Wilfred Walter, and the story of Eschatology is really the story of how far one healer was willing to break from the church that first saved him.
Walter was born on July 13 in the small town of Sublette, Illinois, into a Catholic household. As a teenager he began wandering into services at other denominations, and at seventeen he left home altogether for Aurora, Illinois, before eventually returning to buy and run a barber shop.
Walter married Barbara Stenger at twenty-one, and the couple had a son who grew up with a disabling illness. By the time the boy was fourteen, Walter had turned to Christian Science in search of an answer. Not long after, while working as a department-store buyer, Walter himself contracted tuberculosis. He later wrote that it took him seven years of practicing Christian Science's healing methods on himself before he considered the illness overcome — and that experience turned him into a practitioner who tried to heal others the same way.
After years spent writing mental-healing novels for his clients, Walter released a book called The Christ Way under a pseudonym. It laid out Christian Science ideas without ever naming the church or its founder, Mary Baker Eddy. Rank-and-file Christian Scientists responded in a cold manner, but readers outside the church responded well enough that Walter reissued it under his real name.
By now writing steadily and publishing his "Plain Talk" booklets, Walter opened his home to a small circle of dedicated students and began a structured course he called the Walter Method of Christ Science. Within a few years his own students were teaching newer students in turn — though always under a permit Walter renewed, or refused to renew, himself.
Walter settled on a new name for his teaching: the Science of Eschatology, borrowing the theological word for the study of final or ultimate matters. Like Eddy before him, he claimed the science traced back to Jesus himself. But where Eddy had built a church, Walter refused to. He kept his teaching a private course conducted from his own house, calling it simply the "Science of Life."
Eschatology's official textbook appeared under this title, a sequel to an earlier volume called The Sickle. In its closing pages Walter suggested that the Book of Revelation had, in effect, foretold his own two-volume unveiling of hidden truth — though characteristically, he stopped short of claiming any divine appointment for himself.
Walter passed suddenly at age seventy-two at his home in St. Petersburg, Florida, survived by his wife and his son Arthur. His works and his spirit live forever, as timeless edification.
Because Walter came up through Christian Science, Eschatology kept some of that church's fingerprints even as it drifted away from it. Both groups read the Bible as carrying symbolic meaning beyond its literal text, both deny that hell is a place of eternal punishment, and both regard Mary Baker Eddy as someone who rediscovered — rather than invented — a "Science of Life" that Jesus himself had supposedly practiced and that early Christianity later lost.
Walter came to reject the idea of a personal God almost entirely, a shift he described as a genuine "mental warfare" within himself as he wrote his way out of theism. That single break pulled Eschatology closer to New Thought and New Age thinking than to Christian Science or Christianity proper, placing it alongside kindred groups like the Church of Integration, the Infinite Way, and the Church of the Higher Life.
Walter taught that suffering and disease begin as a kind of mistaken belief — what he called "wrong thinking" — well before any symptom shows up in the body. He also held that psychic abilities resembling what is usually called telekinesis could, in principle, be developed far enough to hold off aging and even death itself.
Walter's sudden death left the movement without a plan, but it did not end it. Genevieve L. Rader, who had studied under Walter since 1921, gradually took the work forward and eventually moved the organization's base from Aurora, Illinois to Pacific Palisades, California in the early 1960s. She wrote study guides for Walter's four-stage curriculum and led its annual teacher training course. Leadership has passed down a quiet, deliberate line ever since:
Meanwhile the teaching found a second life outside the United States. From the 1970s onward it took particular hold in Mexico, where Juan del Río founded a Mexico City school built on Eschatology's ideas and wrote his own book on self-healing. He died of cancer in May 2001 after a four-year illness — a detail some critics note sits uneasily beside the movement's claims about mind conquering disease.
Ask a modern teacher of the Walter Method what Eschatology means, and the first thing they'll do is talk you out of the word's other meaning. In popular religious usage, "eschatology" points toward the end of the world — judgment, apocalypse, a final reckoning. Today's practitioners are quick to say that isn't this. According to current teacher G. Carolyn Mitchell, the confusion is common enough that clearing it up is step one of any introduction to the subject.
fire, brimstone, apocalyptic battle, a messianic figure, or any other flavor of religious end-times thinking.
a practical, common-sense approach to feeling better and living well right now — what Mitchell calls "a path to achieve security and happiness in the here and now."
That framing also softens Walter's own scientific ambitions. Teachers today point out that he was a contemporary of Einstein, Edison, and Freud, and that he consciously built Eschatology the way a turn-of-the-century thinker might build any science: as a structure of observation, premise, and inference, informed by his side-interest in human anatomy and his study of world religions. Present-day teaching leans hard on this framing — non-mystical, non-sectarian, a system for daily living rather than a doctrine about the hereafter.
Walter's own view of illness, as current teachers still relay it, was that no sickness — physical or otherwise — resists a cure once a person applies right thinking and right action, and that his system deliberately keeps mysticism out of the equation in favor of plain reasoning.
The teaching format has changed less than you'd expect for something over a century old. Classes stay deliberately small, run weekly, and are still framed as individual, nonsectarian study rather than group worship — described by current teachers as a kind of "safe space" for weekly self-discovery and right-thinking practice. For most of the twentieth century that meant meeting in person; today the same small-group format is increasingly taught over video call. There's no membership organization to join and no dues to pay — only a modest fee to whichever teacher is running the class.
This tab is drawn from Journey to the Center, G. Carolyn Mitchell's introductory site and podcast for the Walter Method, and paraphrases her account of modern-day practice.
Wikipedia's "Eschatology (religious movement)" article — the basis for this site — draws its biographical detail chiefly from a sketch published by the Eschatology Foundation, along with William Walter's own book The Sharp Sickle (1928) and his 1941 obituary in the Aurora Beacon News. The Foundation's own site carries a longer account under "Who Was William W. Walter", covering his childhood in Sublette, Illinois, his years of illness, and his turn toward Christian Science.
Several of Walter's early novels, including The Pastor's Son, are freely available through Project Gutenberg's author page for William W. Walter. His later Eschatology-specific texts — The Sickle, The Sharp Sickle, and the Plain Talk and Common Sense booklet series — are held and sold through the Foundation itself rather than public archives.
The Eschatology Foundation — operating today as Eschatology, The Walter Method — still teaches Walter's courses by local and virtual class.
Website: eschatology-wwwalter.org
Also active on Facebook and YouTube as "Eschatology Foundation."
Many of Mr. Walter's works are available in the public domain and via library or other sources, and the Foundation sells more modern iterations of his works.
The Today's Teaching tab above draws on Journey to the Center, a course run by a credentialed Eschatology teacher, describing how the Walter Method is taught and understood in present-day classes.
Contact details are drawn from the Foundation's public listings as of 2026; confirm directly with them before relying on the details provided.